India's Revolutionary Icons who followed the paths of The Buddha

India's Revolutionary Icons who followed the paths of  The Buddha
It all began with Buddha... and these are some of the great Torch Bearer's of Buddha's Dhamma.... This Blog is a Scholarly Blog created to provide insights into the life, services and Social contributions of some of the Greatest of Indian Scholars, Humanitarians, Saints and social activists about whom the vested interests and Rotten Indian media do not write. Nor there is a State or center policies to restore and protect the stunning stories of these great men and woman...let me walk you through the greatness..!!

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Father of Nation of India Dr.Bheemarao Ambedkar

The first Law Minister of India and the Father of Indian Constitution Bheemrao Ramji Ambedkar (Dr.B.R.Ambedkar)spoke, wrote and demonstrated quite extensively and comprehensively than any other known living or dead humans of India as to how treacherous, dangerous this so called Indian hindu society and it's deadly cultures that spread discrimination and bigotry between each of thousands of heterogeneous groups. To find a way to bring them all these "heterogeneous mess of India", and to put them in single order to lead a happy, free and prosperous life, to make them behave like humans and to treat fellow humans DrAmbedkar crafted this finest of the fine Constitution that even Americans refer to it when they are in crisis. Ofcourse, Dr.Ambedkar was an American Scholar and Columbia Doctorate, he did learn lots about humanity and freedom while he was in America, but he also studied American Constitution, so a well learned scholar and genius DrAmbedkar fathered the Indian constitution in real sense, he is the Father of Modern India, while SakyaMuni Buddha was the Father of ancient and all time Father of India. Here is the dedication to the Father of India: http://fatherofnationi.blogspot.com/

Friday, March 4, 2011

An American Recently Traveled to India and Witness the Worst S.Africa inside India- Tell Our Story, Oh Tell our Story to the World?

As an Indian American who lived both in India and in America, I have been reading non-stop from every little scrap of news to articles in magazines to dalit story books, novels and just about anything regarding dalit issues and about what Americans write about India!?. Especially about Dalit's Issues.
And, I have to say that I have been following Americans who visit India or Americans who write about India without visiting India. Whether it is written by some one who visited India or not, it is ironic and almost pathological the perceptions of Americans and Indians living in America with regard to the Indian society, culture and the social evil known as caste system?.
The worst of the perception comes out of Television reporters, commentators and NY times correspondents and Washington Post news editors. Not a single one of these writers who write about India or dalits focus on Dalit issues as it is, but with their own ambiguous way, no one in the modern days ever wrote or presented the actual dalit story as realistic as of the present article I am posting below. Unfortunately, these media agents been influenced by their fellow Indians who work with them in their media house, most of them are either casteists or have same twisted ideas about dalit issues?.
To give some bad examples on the topic of projecting India and dalits, the guy who made the movie gandhi Richard Attenborough, his unthoughtful, bigoted movie gandhi was the worst story telling, full of bigotry of what gandhi stood was an erroneous story told to sell a fake story of sainthood, when we make the scoundrel into saints, the damage multiplies on the society, especially the damage he has done to dalits. 
Attenborough was the worst of the story tellers, his movie gandhi is full of bigotry and fake propaganda of gandhi as the saint.
There are so many pathological mindset like Richard (though he is not an American but an European, mentioned here as the bad media people). The most recent example I have seen is Linda's work, for example, recently there was a you tube video that is copied from the works of Linda Ellerbee (Linda's Bio)  Nick  (the video is posted on Nick page see below) News of
Nickelodien TV presents the dalit story to the most part she has done a great job, very true but there were some minor flaws in her script but to the most part it is well said story. At the end of the story, she makes this huge blunder. She finishes her photoshoot and story with the quote and about a man by name gandhi, the man ultimately responsible for the continuous practice of the caste system, it is still practiced and exist in India because of gandhi like people, gandhi (I never use "Caps" for gandhi as a reflection of my Opposition to gandhi) this scounderal hindu who destroyed dalits progress, he not only betrayed the dalits but when they had the opportunity via Dr.B.R.Ambedkar to transform Indian society without any caste, gandhi intervened and sabotaged the effort of Dr.Ambedkar to have a separate electoral for dalits, that was the greatest opportunities dalits had in the last about 3000 years to get rid of hindu pathology called caste system.

It was so unfortunate to listen from such a great American Television personality as Linda, quotes gandhi name, did Linda Ellerbee really understood this caste problem or she is really even willing to understand in it's real sense instead of surface level understanding?. If that is the case, she must understand what gandhi did to the Untouchables, and she must understand what Dr.B.R.Ambedkar did to the Indian society as a whole and to the Dalits. Only then Linda will understand dalit issues in it's entirety, please do not utter the word gandhi when you speak about dalits, he was the ultimate casteists India has ever produced.
Anyways, that was just one example as to how poorly and dangerously the Americans perceive dalit issues, Linda has also did previous stories and she did the same gandhi propoganda in her previous issues. It is so unfortunate and so painful why Linda cannot investigate the issue truthfully and talk about Ambedkar, she did not say a word, not a word about Dr.Ambedkar, I can't just imagine how she can do a story about dalits without talking about this great man who served dalits his whole life.
The present article is the first of it's Kind, absolutely true, no twisting, no bigotry, no bias but true, the writer traveled to India, listened to them honestly, listened the dalit stories with feelings and comes back to America to tell for the very first time as it is, "AS IT IS", thank you Jon Foreman, my blog will announce your article as the "Most honest and scholarly dalit story of the Year 2010"

Written by Jonathan Foreman for lowercasepeople.com
I’m not exactly sure when it first started. Maybe it was my neighbors when I was growing up, or the roommate I had in college, or perhaps just a faded picture in an old National Geographic. Whatever it was, I have been enchanted by India for some time. To me, it represented all things exotic and mysterious. I kept the sub-continent safe in a sacred place in my mind, reserved for only the most alluring ideas. Traveling to India, then, was a delicate prospect, one that held the potential of shattering superlative myths that I had long held in my imagination. I went nonetheless and I am thankful to say that this was not the case. I returned with an even greater respect for the history, the culture, and above all, the beautiful people of India. It is a country of exotic diversity, full of colors I had never seen, melodies I had never heard – a country with fourteen national languages and nine of the world’s major religions. Balancing the history of a three-thousand-year-old culture alongside a technological revolution creates a land of clear dichotomy.
I was overwhelmed by the sights and sounds and tastes of humanity in a
Read full story: 
http://landofbrokenhearts.org/archive/2008/10/anonymous-in-india-a-travelogue/

WESTERN BUDDHISTS TO LEARN FROM AMERICAN JEWS By PPLakshmanJi

I read with great interest "A Challenge to Buddhism" by Ven.Bhikkhu Bodhi that I was fortunate to read on the internet. 
We all know and revere Bhikkhu Bodhi. His talks and writings are always inspiring and  provocative. His distress evident in the above-mentioned article will be shared by all those who read it.
Of late we have been hearing a lot about the expression  "Engaged Buddhism". I find the expression mostly among the Mahayanists rather than among the Therawadis in the Western world. Mahayanists also use the expression "Humanistic Buddhism". To everyone who is not a Buddhist, it simply means Applied Buddhism or practical Budhism.
There has been  challenges to Buddhism in all eras. To my mind, there is no greater solution, no enduring remedy to the challenges in any era than the creation of Buddha's disciples known as Arhants who would advice and give lead to people to solve their problems as and when they arise, regardless of color, race, creed or nation. Whatever the problems - social problems like injustice or natural catastrophies like earthquake or global problems like climate change 
-  the cutting edges of weapons in Buddhist armory to counter them always lay in individuals in the first instance, and subsequently in their organizations, with or without the support of governments. Therawada Buddhism which I am more familiar with has had a monastic order in place since Buddha'.s time where trained monks are turned out in large numbers, year after year, in Therawada countries -  Sri Lanka, Myanmar (Burma), Thailand, Laos, Cambodia.  Many of the trained monastics become bodhisatvas (seekers of enlightenment), few if any become fully enlightened worthy ones known as arhants who are worthy to advice and lead. Finding arhants is like mining for diamonds.
Many of the social service organizations, Buddhist or other,  fail because of the absence of arhants, the fully enlightened ones, to lead them. The fully enlightened arhants emerge out of the multitudes of monks, worthy to advice and worthy to lead..  
 
There have been a plethora of institutions with long histories of social service like the CARE, the American Peace Core, Red Cross, YMCAs, and many others. Bhikkhu Bodhi has mentioned American Jewish World Service (AJWS) which is relatively a new organization like the Islamic Relief USA and others, all of which "aiming to alleviate suffering, hunger, illiteracy and disease, worldwide". On the other hand,  organizations with limited goals also take birth like the Armenian Relief Society with its limited goal of serving the humanitarian needs of the Armenian people worldwide, who still suffer from the effects of its underreported holocaust of early 20th century. I wonder what make AJWS exceptional. 

Has AJWS  tested its declared objective of social service on the soils of Israel's next door neighbors or in the  Arab sector inside Israel itself?  Some material on the internet gave me the impression that AJWS perhaps took birth out of cognitive dissonance among American Jews suffering from psychological conflicts between incompatible beliefs and attitudes.  
The highly efficient style of working of organizations like AJWS backed by media support can make favourable impression of them even if they do not have enlightened leaders and violate one or more of the five precepts that the Buddhists always practise in all their endeavours.
Social service is the objective of most organizations, but they have besides social service something which make them distinct. For instance, the U.S. after taking thousands of lives in Japan with their nuclear armory seek to create a better image of the U.S.with its Peace Core volunteers, YMCAs seek to spread Christian messages behind their altruism,  what if AJWS seeks to show Jewish presence in world service, no matter that the Jews are only 0.2 percent of a world population of 7 billion.   
 
I wish to draw the attention of my readers to an organization which I had in  mind when I wrote earlier in this piece about arhants and searching for them like mining for diamonds. 
The organization is called Fo Guang Shan (FGS), which means literally "Buddha's Light Mountain", and its organizer is Master Venerable Hsing Yun, born in mainland China in 1927. Master Venrable Hsing Yun founded FGS in 1967 in a remote quiet area in the hills of  Kaohsiung in southern Taiwan. It is a Mahayana Buddhist order promoting Humanistic Budddhism, a modern Chinese philosophy. Humanistic Buddhism aims to make Buddhism relevant in the world and in the people's lives and hearts. It is a monastic order and not a theoretical school of thought per se.
In May 1997, Hsing Yun got the gates of FGS closed to the general public in order to give a cloistered atmosphere to the temple residents.
But, following the plea of the public headed by the President of Taiwan, FGS reopened the gates in December 2000. In the last 40 years since its inception, FGS has been remarkably successful in extending its services beyond Taiwan,  setting up temples and organizations in 173 countries and encompassing more than 3,500 monastics. FGS also created an affiliate in 1992, Buddha's  Light International Association (BLIA),  
which has now over 100 chapters in the world.  The monastic order represented by Fo Guang Shan and Buddha's Light International Association has now over a milliom followers worldwide. It has been said  "In Master Venerable Hsing Yun, Buddhism has found a reformer, an innovator and an educator. Under his strong  leadership, Buddhism has extended beyond traditional temple life to integrate and further enrich the modern city dwellers."
 
 P.P.Lakshman
December 18, 2008
 
 

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Ravana & the depiction of 10 Heads? What is the Rationale?

Ravana's ten heads represent the ten crowns he wore as a result of his being the sovereign of ten countries.